The ESO Law of Julianos Zairopolou

The Law of the Return is the most important contribution made by the ESO (Spanish for “esan”. It is the first law found in all of the Early Christian documents. In the early part of the 2nd century AD, St. Ignatius of Antioch, sent a letter to Pope Sixtus II about the return of Christ and of His Disciples. This letter written by Ignatius is one of the strongest keys to understand the eso Christian faith. He declared that there is One Holy Church, visible and invisible, in which Christ once lived.

In the beginning of the third century AD, the Fathers of the Roman Catholic Church added a fourth paragraph to the above-mentioned letter of St. Ignatius. They added the clause, “we ought not to be hindered by men” to the above mentioned declaration of St. Ignatius. The Fathers understood that the earth is the temple of the Holy Spirit and that the spirit must take the throne of God in the earth. Therefore, the church believed that man was not infallible and that he could be harmed.

In the Fourth Century, there began to be a schism within the church. It was under this schism that the papacy was established as it is today. The schismatic activity of the Catholic Church against the Holy Father was the catalyst for the development of the concept of papal infallibility. The concept of infallibility came from the schism. It was the schism that began to weaken the position of the papacy.

In the fifth century, a heretic named Nestor wrote against the Roman Catholics. His writings were used by the heretics to attack the Rome papacy. The Latin translation of Nestor’s name was “nisso.” The Nestorian Church split from Rome and became part of the Oriental Orthodox Church. It is from this point in time that the idea of papal infallibility began to appear in the works of the Latin fathers.

The sixth century saw another major schism occurs in the Catholic Church. This time it was the French who created a break with Rome. The French Revolution effectively split the Roman Catholic Church in two. It was from this point on that Rome became a province and was ruled from time to time by different popes.

When the French Revolution broke the power of the Pope and separated from Rome, the Latin Church, which was under the Latin Emperor, was able to continue to uphold some form of papal supremacy. This allowed a limited measure of freedom for the papacy. However, in the seventh century, a group of cardinals, known as the “Vitelli Committee” brought back into Rome an idea of greater papal power.

This group of cardinals decided that they should return the indulgence of indulgence that had fallen on the former Latin Emperor. This was done through the document called the Donation of indulgence. This document states that indulgence should be granted for the salvation of souls, not for the elevation of their own authority or wealth. This is one of the key issues with the Ecumenical Council of Florence. Florence is considered to be the birthplace of modern liberal theology.

This is not to say that Florence did not have its problems. It did have some of its own issues including social hierarchy and political corruption. Nevertheless, the reformed church did make a strong impact on Eastern religious life even if the Roman Catholic Church did not allow it to grow fully under its rule. We can see this in the present day with the support given to the work of Sister Marie Antoinette of France. She is a great advocate for the ESO Law of Julianos zairopoulos.

You May Also Like

More From Author

+ There are no comments

Add yours